Greek Mythology Impact on Greece

Greek Mythology Impact on Greece Greek Mythology played a huge role in the development of Ancient Greece. Not only did it surround the basic structures of their buildings, it also surrounded the structure of their everyday lives. The way they would pray, the way they would complete everyday tasks, and the way they lived all centered around the gods and goddesses of Greek Mythology. People prayed to these gods for the same reasons we pray today: for health and safety, for prosperity, for a good harvest, for safety at sea. Mostly they prayed as communities, and through offerings and sacrifice they sought to please the inscrutable deities who they believed controlled their lives (National Geographics). The Greeks looked to Hades (God of the Underworld) whenever it came to death. The places where Hades ruled (The Unseen) was described as moldering horror where heroes and ordinary people went after they died (National Geographics). The Greeks began making afterlife kind of like a personal quest rather than a joyless fate. They wanted to complete whatever it was that was holding them there so that they could move on. Rather it be to a worse or a far better place. They had mystery cults that would provide guidance to the path each individual person needed to follow after their death. With the belief the Greeks had, multiple cults emerged claiming to help cleanse the s oul and lead them on the right path. And when Christianity swept the ancient world, it carried with it, along with guidance from a single deity, remnants of the old beliefs: the washing away of human corruption through mystic rites, the different fates awaiting the initiated and uninitiated, and the reverence for sacred texts (National Geographics). Believing that death could be good or bad for the Greeks, they sought out the ancestors favor with honors and offerings. Along with the help of their ancestors, they also believed that initiation into the right cult also played a part in their ultimate destination for afterlife. Greek Mythology does not have an actual Bible, like Christianity, instead their religion is an oral tradition that started in the Bronze age and their plots and themes unfolded gradually in the written literature of the archaic and classical periods (History). The Greeks worshipped multiple different gods each with different personalities and domain. There were twelve principal deities in the Greek pantheon. The two most important, and best known, are Zeus (god of the sky and father of all other gods) and Hades (god of the underworld). The relationship between human beings and deities was based on the concept of exchange: gods and goddesses were expected to give gifts. Votive offerings, which have been excavated from sanctuaries by the thousands, were a physical expression of thanks on the part of individual worshippers (metmuseum). They worshipped in sanctuaries located within the countryside or the city. A sanctuary was a well-defined sacred space set apart usually by an enclosure wall. This sacred precinct, also known as a temenos, contained the temple with a monumental cult image of the deity, an outdoor altar, statues and votive offerings to the gods, and often features of landscape such as sacred trees or springs. Many temples benefited from their natural surroundings, which helped to express the character of the divinities (metmuseum). The ritual act that many Greeks preformed was animal sacrifice. They mostly sacrificed oxen, goats, and sheep. They would sacrifice the animals at alters in front of the temples. They had groups of people that would consume the remains of the animals after the sacrifices. Religious festivals, literally feast days, filled the year. The four most famous festivals, each with its own procession, athletic competitions (14.130.12), and sacrifices, were held every four years at Olympia, Delphi, Nemea, and Isthmia. (metmuseum). Not only did religion play a huge role in Greek Mythology, so did the structures of their society. As mentioned above, they had temples set for the gods and goddesses for sacrifice purposes. Greek Architecture has influenced many cities and states to this day. One very obvious area of influence is architecture: Just look at the downtown of nearly any major city in the U.S., or many of the great cities of Europe. Ancient Greek influence is lurking within the facades of buildings as varied as the Lincoln Memorial in Washington, D.C., the Prado Museum in Madrid, and Downing College, Cambridge University, in Cambridge, England. When we think of ancient Greek architecture, we are generally referring to temple architecture (or other public buildings, rather than residential). Ancient Greek temples featured proportional design, columns, friezes, and pediments, usually decorated with sculpture in relief. These elements give ancient Greek architecture its distinctive character (owlation). The Greeks gave their buildings all kind of similar design. They had kind of a godly look to them. Usually to appeal to the gods and goddesses that they will be praising. They used their buildings usually for religious purposes. They had sacrifices, praises, meetings, and everything else being held in their buildings. The buildings were built to perfection, as a way to provide comfort and solitude to the gods. The people only wanted to please them, because they felt the gods and goddesses saw everything and judged everything. They did not want to disappoint them. To the people, the buildings were the gods houses. They did no bad, no wrong, or even go against the gods in the buildings. Much like how Christians are in church. The church is Gods home and we give him the upmost respect in there. The Greeks did the same thing. That is why their buildings were built the way they were. To the people, the gods and goddesses controlled everything. Ultimately you were sent to the underworld after death, not hell or heaven, but the underworld. It was the place where you stayed until you finished your unfinished business. The people began viewing it as a personal quest for them. Almost like, who will stay here the longest? And who will be going to Heaven? Who will be going to hell? The Greeks involved their everyday life to the gods and goddesses. They would not do anything that did not in some shape or form involve them. They did sacrifices to please them, they lived by their codes, they built buildings that were fit for them. Greece was surrounded by Greek Mythology. Their gods were much different than the God that Christians praise. They each had their own way of life, their own power, their own thing that they ruled. There are a total of twelve of them. One was Zeus, the god of the sky and the father of all gods. Then there is Hades, the god of the underworld. Posei don, god of the sea. Hera, Zeuss wife and sister, queen of all gods. Athena, patron goddess of Athens. Apollo, god of music and prophecy. Artemis, Apollos twin sister, patroness of hunting. Hermes, messenger god. Aphrodite, goddess of love and beauty. Dionysos, god of wine and theater. Ares, god of war. Hephaistos, god of metalworking. The people all believed that Mount Olympus, which was the highest mountain in Greece, was where the gods and goddesses all resided. Their buildings looked to the mountain, tall enough to be seen. The people worshipped that mountain along with all the deities that they believed resided it. Essentially, the Greeks worshipped numerous gods, making their religion polytheistic. They believed that exercising the opportunity to choose between a wide array of gods to worship offered them a great sense of freedom that they treasured. After all, the Greeks were known for their intellectual distinction of which their means of worship played a huge part. Each cit y-state, or polis, thus had an affiliated god who protected and guided its residents (Histoty). The Greeks believed in all twelve gods, because not one god or goddess was equal or was god of the same thing. Allowing the Greeks to believe in multiple different people for multiple different reasons. Greeks believed in so many different gods so that they could have an array of people to praise. Giving them the sense of freedom that they loved. They were not contained to one god, and they did not have to follow the words of one religious figure. They could follow the words of multiple religious figures, and if they did not believe or agree with one there were eleven more to turn to. Greeks were a very freedom loving society. They felt that people should have a choice in what and whom they believe in. Thus, starting Greek Mythology so they could have multiple people to look up to. Sources Used http://www.ancient.eu/Greek_Architecture/ https://owlcation.com/humanities/The-Influence-of-Ancient-Greek-Architecture http://www.metmuseum.org/toah/hd/grlg/hd_grlg.htm http://www.history.com/topics/ancient-history/greek-mythology http://www.nationalgeographic.com/magazine/2016/07/greek-gods-ancient-greece-afterlife/ Books: hhttp://www.greekmythology.com/Books/1000_mythological_characters_briefly_describedttp://www.greekmythology.com/Books/an_introduction_to_mythology/2 http://www.greekmythology.com/Books/hero_tales http://www.greekmythology.com/Books/myths_and_legends_of_ancient_greece_and_rome http://www.greekmythology.com/Books/myths_of_greece_and_rome_narrated_with_special_reference_to_literature_and_art http://www.greekmythology.com/Books/the_odyssey

The Basseri of Iran: the Tent People

The Basseri are pastoral nomads that live in Iran and migrate along steppes and mountains throughout the year. The groups they live in are typically divided by independent households referred to as tents. They have a very deliberate political structure and are well organized. Their leaders have to lead somewhat for the people because if the common Basseri do not agree or believe in the chief then they will take their herd to an alternative chief. The Basseri of Iran are a very traditional and focused community, the following pages should give you a small glimpse into their daily lives, their beliefs values and culture. The Basseri culture is made up of individual households which are referred to as tents. Each tent has independent ownership of the property in the tent unit and the livestock. The man is the head of his own tent. For ease they will combine multiple tents and herds the animals together. The Basseri break camp and move completely every three to four days. This is not uncommon to them, it’s their way of life. The women and children typically break down camp and move to the new location and set camp back up while the men herd the animals. Headmen are leaders of a camp that are recognized by the Basseri chief. There can also be what is called a White Beard, which is an informal leader that represents the camp if there is not a Headmen in the camp. These leaders represent each camp in political and administrative ways. Headmen can communicate much more freely with the Basseri chief than a common tribe member. The chief does not give them authority though. (Johnson, 1996) The Basseri chief is over a large centralized political system. He has extreme authority over all the members of the Basseri tribe. The chief is often own as the Khan. The Khan can give orders to anyone in the tribe and they must obey. This is called the omnipotent Khan. The chief status is shown by his urban villas or larger tents. All the members of the tribe acknowledge his authority and treat his immediate family almost as royalty as well. The Basseri faith is Shia Muslims. However, they do not follow the customs and rituals as the other Islamic followers. Their customers and rituals are based more on the life cycles and not religion. They do rituals and celebrate births, death, coming of age, etc. The fast of Ramadan and the feast of Moharram, which are of central importance to the surrounding Muslims, are observed only by a few Basseri. (Johnson, 1996)

Reflective Practice And Professional Development - 921 Words

TL2125 Reflective Practice and Professional Development Assignment 1 This assignment will critically reflect on experiential learning episodes with further assistance from two critical friends, one who is a 20 year old male based in the outdoor sector and another from outside the outdoor sector who is 29years old also male but based outside the outdoor sector as his occupation is a university lecturer and corporal in the British army. it must be recognised that there may be a possibility that critical friends may be biased. Critical friends are an effective way to gain an outsiders analysis of an incident, Kosta and Kalick 1993 state that A critical friend as the name suggests is, a trusted person who asks provocative questions, provides data to be examined through another lens,and offers critique of a person s work as a friend. (Costa Kallick, 1993) My choice of critical friend has formed both my physical and social domains, critical friend (X) wil give an in-group perspective where as critical friend (Y) will give an out-group perspective, this then provides a varied perspective on the critical incident given. Both critical friends were suggested to use the 4 I model (Hickman 2013) to give them a basis on which to help aid there reflective analysis, critical friend (X) was selected due to there opposed cognitive thought process to myself,CF X is a female which this then allows for a very diverse account to one that I would give myself which will supply aShow MoreRelatedModule 7 – Reflective Practice and Professional Development Essay1243 Words   |  5 PagesCertificate in Education Module 7 – Reflective Practice and Professional Development Report to compare teaching roles In any organisation there must be some structure and it is this that leads to a selection of teaching and management roles within education. All roles are focused on the quality of service provided to not only the learners but to the community, our stakeholders, awarding bodies, funders and parents. 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Essay on Consequences of the War on Terror in the United...

The terrorist attacks of September 11 led to a lot of pressure from the public to find those responsible and bring them to â€Å"justice†. In order to do so, President Bush declared a war on terrorism just a few days after the attacks, but little did he know that this very decision would also bring devastating consequences to many countries. Over time, people have been losing faith in the war and in its purpose. Consequently, countries whose economies have fallen under the Military Industrial Complex have manufactured a societal fear against Muslims and jihadists. As a result, they are now being stigmatized and portrayed as the enemies of democracy, and of the United States in particular. To make matter worse, it has driven western countries to†¦show more content†¦Here, they fail to take into consideration that the United States is already in massive amounts of debt and has more pressing issues than a socially constructed fear of terrorism, such as high unemployment rates and increasing poverty. They believe that it is justifiable for them to spend all this money and resources on the war as it is a means of protecting themselves and their democratic state, but they provide no proof of why a less invasive and violent effort will not work. Chomsky proves the Heritage Society is wrong for saying that it is a justifiable form of revenge by stating that the United States has attacked other countries in the past and if it is a crime when others violate international law, it is also a crime when Americans do it (Chomsky). 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